Beyond the principialista chain, the most known, the chains of secular, confessional and fenomenolgica biotica also exist (Pegoraro, 2002).For Barchifontaine and Pessini (1989) the biotica was born for return of 1970 in U.S.A., focused especially in the problems of the experimentation on the man, its methodology and its social control. In 1971, Van Renselaer Potter, oncologista, elaborated the biotica term in a book of its authorship, but they had been biologists who had initiated the reflection in the land of the biotica, as Willard Gayling and Daniel Gallaham. The biotica can be faced as an improvement of the traditional deontology (Fontinele Jnior, 2007).
It is a modern branch of the moral that it intends to organize the rights of the patient face to the increase of the medical power. It is simply a chapter of the ethics, that grew in the context of the technological progress of this century, with notable concentration in medical area. It is not an exclusive reflection of the medical area. The known biotica chain more is the principialista. The principles of the biotica had been constructed in the decade of 1970, when ‘ ‘ North American commission for the protection of the person human being in the biomedical research and comportamental’ ‘ it wrote and it presented ‘ ‘ Belmont’ report; ‘ (Fontinele Jnior, 2007). This report established three basic principles for the bioticas reflections: beneficence, that it affirms that the health team must aim at, above all, the good of the patient. Autonomy, of origin in the kantiano thought, where the individual is a citizen of rights that guarantee its autonomy.
E justice, searching equity in the treatments. If we will think while still alive (bio), we are not the only ones to inhabit the planet. Infinity exists of fauna, flora, composites organic, that is part of a symbiosis, that allows that all can carry through successfully its vital cycle, in way that if supports the life (Rock, 2011).